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]]> 7/30/2005 12:31:00 AM Kevin
::Randomshirts.com | Home of the $10 Tee:: ::Randomshirts.com | Home of the $10 Tee::

I am So getting this T-Shirt... and a few others.
]]> 7/17/2005 09:16:33 PM Kevin
"Like a Rock"
I'm attaching a copy of the sermon for your use, abuse, and enjoyment. This is the second service, of two, and it's classic Kevin (in both good and bad ways). :)

Click Here to Listen! [7.5Mb, MP3, 41 Minutes]

FYI, this is only the sermon, not the entire service. Also, here is link to the 5 minute video I showed about the Gettysburg Address. And finally, I also am attaching the D.C. pics I referenced during the sermon.

_______________











]]> 7/05/2005 05:17:00 PM Kevin
Sunday Morning - Sermon #2 I try not to post too much about myself on here... but so many of you have been in prayer and thought about the sermon I gave this morning. It went... well, it was amazing. I could be humble (and I am). I could give glory to God (which I do). But mostly, I just need to say that I think it was outta the ballpark. And I was SO afraid that it would flop. I'll post a stream on here in the next couple of days...

Probably no one takes their speaking as seriously as I do. OK, that's not true. But I do carry a lot of weight when I preach. Rob Bell's words find much resonance in me.

When you see me on the front row in a service in which I'm to preach, you'll see me mumbling: "Not my words but Thine" "Speak through me", over, and over, and over again. It is something of a mantra. Beyond that, it's my goal to keep everyone's attention. Through voice, inflection, movement, pacing, pausing, facial expression, and dramatic delivery, it's always my goal to keep the audience tied into my words. It's SO difficult to keep people's focus these days. We are used to TV, commercials breaks, and TiVO. But I am not about to rant and rave, scream, jump around, or use other tactics to keep attention. If I can't keep them on the edge of their seat with delivery then I don't deserve to be on stage.

This also begs the question of content. Content is King in my world. And if you don't have a message to say that is burning a soul in your heart and mind, then sit back down! It's a hard line to walk in a seeker church... but it's one that I enjoy. It affords me the opportunity to tell stories. I can work through much of the Biblical passages by way of prose and historical sidenotes. My goal, always, with content is to (as my college Prof once chastised me) "paint a picture for them." If they can see it in their minds, then they'll understand it. So I take nothing for granted and am always trying to help them create visual pictures in the 'theatre of the mind.'

Induction. This typically is my M.O. when speaking. I tend to enjoy presenting details, seemingly random bits of information and stories for much of the message. I am never happier than when the introduction takes up over half the Sermon. So I'll spend a wealth of time weaving together elements and content as well as I can muster, in hopes of getting to the "Big Idea" about half way through. This inductive approach takes courage. If I've not done my job leading them up to that point then they'll completely miss the import of the Big Idea. If I've done my job well, though, by that point they'll be asking me the question by the time I get there! They'll already be on the edge of the seats because they've realized that all the introductory content is begging a question.

Then I hit them with the question and spend a bit of intense time talking about its implications and ramifications. By this point, they're ready for the answer... but I need to be sure the ground is plowed enough for them to accept the application. It's ALL about the application. If the congregation doesn't leave with a way to tangibly apply what happened in the Service, I've failed them miserably. It's here why I begin to provide hope... a bit of light at the end of the tunnel. Everything up to this point may have been a bit melancholy, at best, it was intense and they are ready for a bit of a breather. So it's here where I become a coach. Leading them through why this information matters and should matter to them. I'm selling them on the fact that God has a solution and they are able, with His help, to receive and apply it.

Then the practical application comes. This happens in the last 5 minutes (or so) of the message. It's the take home value. It's the call to action and the personal answer to the question/problem that was raised. It's what they'll leave with and is in my estimation the most important part of the sermon long term. If I've painted a picture, raised a relevant question, based it in clear Biblical principle, and helped them to see they have the capacity to succeed at the solution... then this part is easy! It's my last chance to be sure the message sticks with them as long as possible.

And, like in gymnastics, you have to 'stick' the landing. Come down off from the sermon hard and fast and clearly end it like you have had those last 2 sentences memorized for years. If I end and walk off the platform, and they sit there blinking while thinking to themselves, "It's over?!?!", then I've done my job. I want to throw them off their game just a little bit. Not wrap everything up too tightly but be sure that there is a bit of 'something' hanging for them to wrestle with. Not something theological, but something personal. Honestly, I want them talking about it on the way home, I want them to lie in bed and think about it that night. I want them to awake the next and still resonate with what they heard. I want them to remember that message a week later.

THOSE and ALL of the above are my goals. They are, unashamedly, what my hopes are for every message. Sure, there are differences are every time. And sometimes things aren't that pretty. But 3 points and prayer just don't work for me. I've tried. Who can remember three points anyway??? Only the best among us. I figure if people walk away remembering ONE point, then I have succeeded because they remembered ANYTHING. So I try my best to chip away with one point... and support it to the hilt, but be sure that nothing gets in the way of that Big Idea.

And do it all in 30 minutes or less of actual talk time.

---

So, that's a bit of insight to my goal in Biblical communication... in communicating divine truth. I can't say its perfect or foolproof or even works all the time. Those things are hard for me to judge. But at this pint in ministry, I think this is 'my stride'. We all have our own tone and tempo in speaking. We all have certain things that resonate from deep within us. It's finding those passions and techniques within us, and exploiting them without abandon, that will lead us to ring out a message that will not only be heard... but felt.

I just needed to get that off my chest. Thanks.
]]> 7/03/2005 10:51:00 PM Kevin
July 3rd is looming Sunday is looming close on the horizon and I'm coming down from a long cold and a hard week. Needless to say, the sermon isn't ready yet... but I've got the topic and direction, even the title, which is the hardest part as far as I'm concerned.

Thanks to a single sentence in a Warren Wiersbe book I was reminded of one of my favorite passages/stories in the Old Testament. In Joshua, the Israelites are in danger of disconnecting from God. Having reached the promised land they were experience great comfort and prosperity, they also were now becoming several generations removed from the horror of Egypt. There was a danger of them stepping away from the God, and the covenant, that was their source of blessing and salvation. So as visual memorial to the hand of God in their midst they begin building stone monuments on the sites where they experienced the move of God's hand. These landmarks served as a reminder to them of Yahwah's blessing, but also served as a reminder to the heathen nations that this God was different and more powerful than their gods.

As long as these monuments remained, they would never forget their loyalty, the sacrifices made, and the devotion they needed to maintain. Can you see the parallel?? It was like a lightning flash when I saw it!! As Americans we build monuments as landmarks to great people and events of the past. They serve to remind us of national loyalty, patriotic sacrifice, and devotion to country. Who can see the Washington Monument without thinking of freedom... or the Soldiers at Iwo Jima without thinking of suffering and endurance... or the Vietnam Memorial without thinking of loss and sacrifice? We build national monuments to remind us of where we've been, to honor those who paid a price, and to push us to greater devotion.

Joshua and this Israelites built stone monuments to continually point to a living God who offered spiritual renewal and relationship to an undeserving people. There was spiritual freedom and tremendous national blessing for following the God to whom these monuments were erected.

Then, hopefully, I'll be able to bring the message home and speak to monuments in our own lives.... how landmarks are important on our spiritual journey. We should identify them, celebrate them, and continually remind ourselves, and those around us, of the powerful and significant ways God has blessed us.

Make sense? Man, I hope so!
]]> 6/30/2005 08:46:00 PM Kevin
Passionate Preaching Rob Bell, Pastor of Mars Hill Bible Church in Grandville, MI, is becoming something of a legend among modern preachers... and it's a bit odd because, well, he's so different from all of the other 'great preachers' in the world. In fact, Rob is not much of a preacher, but is one of the best teacher/ communicators I've ever seen. You're about to see why. What saddens me though, is that these statements from Rob do not reflect every preacher. I gotta admit, I find a lot of resonance in Rob's words... and I strive to fulfill a similar mission every time I speak. Possibly that is why I enjoy communicating so much. Rob says:

Weekly teaching can be destructive to creativity.

I don't teach something that has not been a part of me for six months to a year. Think about it, if I asked you to talk about your wedding or something else that has changed you, would you really need notes?

What would happen if on Monday morning you sat at your computer and instead of staring at blank screen, you're already looking at ten teachings that could take place and decidiing which one was the most ready to be taught, or most needed to be taught?

The best messages are not purchased off a shelf or a website, but are grown in your own backyard.

As a teacher, you need to live with a text - allow it to ferment in you, take up residence in you - then connections begin to be made.

We have people who can sing notes, but where are the soul singers? The pulpit has been the home of technicians and analysts, but where are the prophets and poets - the wide eyed crazy people? Teaching should be a dangerous and daring art form, not a science.

The Bible is about real people in real places in real times. It's taking place in an on-going historical narrative. What we need to remember is that we are in the same historical flow. Teaching is about connecting real people in real places in real times with us, here, today. We live in the same flow of what God is doing in history.

Your job is the relentless pursuit of who God made you to be... to be about anything else is sin.

Are you teaching because you have to say something, or because you have something to say? People, especially outside of "Christianity" know when you are passionate. That kind of passion makes them say, "Maybe this stuff really did happen."

- copied from the Awakening blog.


It's my prayer that more of our nation's pastors will take cues from the success of Rob's style and presentation. There is something to be said for ENGAGING an audience.
]]> 6/27/2005 11:49:00 PM Kevin
Creative Idea :: Romans 7 "Oh, what a miserable person I am! Who will free me from this life that is dominated by sin?"--Romans 7:24

This is one of my favorite passages in Scripture. A few years ago my ole' roomy Geoff helped me out in a video version of verses 15-24. It was for a Seminary class. In it, to the sounds of Sarah Mclaughlin's "Angel", the talent walks dejectedly in the Dallas Trinity river floodplain with CG (character generator) cover from this passage. It's black & white, very moody, and extremely effective. Sadly, I've rarely had chance to use it. Created as a Bible study opener, it just kinda poses the question/problem of Romans 7, but never wraps it up. Its a GREAT piece, if I do say so myself.

If you would like to download the video, called "No Condemnation", visit the site which shall not be named or here for a limited time.

Point being. I used this clip at the beginning of my message on the passage, then talked through the passage, ending up in Romans 7:24. The Greek says, 'who'll deliver me from this body of death?'! In studying, I found that there are several references in literature and history of people, in the B.C. and Pauline days, chaining dead corpses face-to-face and hand-to-hand to live humans for torture, sport, and punishment. Eventually, the rotting carcass would begin to infect the live person with decay causing his death also.

What an amazing picture of this body of death (the flesh) that we must live within!

To illustrate, I carried chains throughout the sermon. And during the conclusion, I gently allowed them to clang as a reminder to those involved of the power we have (through our union with Christ) over this body of death.
]]> 6/25/2005 12:50:00 AM Kevin
Creative Ideas :: the Prodigal If you're looking for a great, contemporary, and relevant song to match with the age-old story of the Prodigal Son, check out Coldplay's song: Clocks. We wove it through with text of from Luke 15.
]]> 6/19/2005 03:59:00 PM Kevin
Reports Saw this post over at Churchmarketingsucks.com and it reminded me of what a great church I get to be a part of:

"What would happen if every Monday morning there was a quick report on the radio about the weekend church wrap up? Highlights from churches around the area of people's lives being changed, kids doing better in school, teenagers no longer victims of poor decisions, marriages that are finding hope, and single moms who found a place to belong? ... The real question for pastors is what would this report look like if there was such a thing? How would your weekend service wrap-up be reported? Would it change every week? What would be measured? Who would they talk to for sound bytes? Is what happens in your church on a Sunday worth being talked about on Monday?"


_______________________

Thing is, I get one of these 'reports' in my inbox every Monday morning. Here is a portion of what it said our comments were this weekend:

"Just awesome."

"I’m so very excited and happy to be back here in the mornings."

"What can I say? Wonderful, I thank God for M’top."

"Happy Anniversary, Bill and Linda!"

"I love M’top. Thank you Bill for your message, I need to respond to many things."

"2nd visit, thanks for the visit and the mug."

"good, but I think if we are trying to appeal to the unchurched, a slightly shorter service would be more effective and appealing."

"Very good. I know the way I have to go now."

"Very welcoming and friendly."

"thank you for a wonderful worship experience and Bible teaching."

"A very good experience, different, but I really enjoyed it!"

"I realized my connection with God has not been what it should. I needed this message for a lot of reasons."

"I got the message today."
]]> 6/10/2005 12:27:00 AM Kevin
July 3rd I've been asked to speak in Sunday Services on July 3rd. I'm really excited about it, and also a bit nervous. Maybe I always will be when I speak, especially on Sundays. Sundays are the big leagues and no pastor (especially ours) takes them for granted.

Perhaps a bit of my emotion with this particular message will be that it occurs on Independance Weekend. And I love my country... but giving a message on a weekend like that is, well, not easy. Pastors make it look easy, but its not. You must share Christ, speak of our country, not make it a rally, and balance a line for people who might not share your particular view on our country.

Now, I am ALL for being bold and honest and not holding back when it comes to speaking the truth of the Bible. But the Bible doesn't talk about America... so you really can't speak with the same authority about the grand ole' US of A as you can God.

So... it will be a challenge and I am excited to begin preparing for it, even though it's a bit intimidating. The general outline/thrust of the message has to be finished by Tuesday of next week so it can be handed over to the Programming Team to develop the rest of the service around the message. So there's also not much time.

Ideas?
]]> 6/07/2005 11:19:00 PM Kevin
Predestination / Freewill - Pt.1 Tomorrow morning my Pastor is dealing with what will probably be, for him, one of the toughest messages he's ever preached: Predestination vs. Freewill.

That's huge, especially for a seeker-targeted church.

I am interested to see what he has to say, even though I pretty much already know the direction he's going in (an advantage to being the Programming Director)... but I am still very interested to hear his message. I've not known a preacher before him who could so well straddle the lines of an argument and speak Biblical truth in a manner that even those who disagree will still hear his words. He's an amazing communicator... mostly because he communicates with such heart, passion, fervor, and truth.

I'm not sure he'll rock my world tomorrow. I'm not sure he'll change my point of view. I am sure that I will be challenged, and I'm praying that everyone else is too.

Most Pastors/Theologians will understand this statement, few else will initially see the truth in it: Where you stand on the issue of Predestination/Freewill defines your philosophy of ministry.

Almost everything that we do and think in ministry is an outgrowth of our core beliefs on this issue. How you fulfill the Great Commission, your definition (and purpose of) the Church, how Sunday services are programmed, missions and outreach practices, etc. all can be traced back to this one issue.

Many choose to ignore it because its difficult to understand and causes so much division in the Body of Christ.

I say: that is PRECISELY the reason why we should face it head on.

Stay tuned.
]]> 5/28/2005 10:32:00 PM Kevin
Eddie Albert Passes I'm not sure where actor Eddie Albert will spend the afterlife... though I do hope I'll see him again...

I post this because, well, he and his show holds a special place in my heart. Dad always loved it, and my love for it was renewed when TVLand brought it back last year. It got me through my season of unemployment.

Frankly, I had no idea that Mr. Albert was still alive. But he was, suffering under the ravages of Alzheimers until the age of 99. Amazing.

Green acres is the place for me.
Farm livin' is the life for me.
Land spreadin' out so far and wide.
Keep Manhattan, just give me that countryside.

New York is where I'd rather stay.
I get allergic smelling hay.
I just adore a penthouse view.
Dah-ling I love you but give me Park Avenue

....The chores
....The stores
....Fresh air
....Times Square

You are my wife.
Good bye, city life.
Green Acres we are there.
]]> 5/27/2005 10:16:00 PM Kevin
Communion The lights dimmed, the Pastor moved to the floor, and the tradition that has endured in all churches through all ages began. I'd experienced it countless times before... but tonight, it was, different.

I grew up in church; been going all my life.

The Lord's Supper, as we typically called it, always happened in the same way. My family and I'd show up early for church on those evenings. Dad was a deacon, you see. In the kitchen was typically where they prepared 'the elements' (as they were affectionately called). It was a process that they took seriously and did mostly in seclusion though I'm not exactly sure why.

I can still remember the few times I was able to watch the process unfold... peering over the edge of the counter as my dad and the other men went about their tasks. First, bright and shiny silver trays were brought out of a secluded corner cabinet. Sometimes they polished the trays, sometimes they did not. They came in two sizes, the smaller of which held the bread and the larger held the wine... er, grape juice. Some churches use grape juice so as to not cause anyone to fall off the bandwagon, as it were. We used grape juice because that's exactly what they used in the Bible at the Last Supper (or so they preached, a lot, but that's a post for another day). Anyway...

Next a box of tiny clear-plastic cups was brought out. I always wondered why they were so small. Hundreds of them were shoved into correspondingly-shaped holes in the large trays. The fun part was coming now... getting that juice into all of those tiny little cups. For this task there were several cool different instrument. One was plastic bottle made of mostly-opaque white plastic. It looked pretty cheap but had a neat spout that extended at a steep downward angle 4 or 5 inches beyond the screw-lid. The other bottle was obviously more expensive. Made of glass and stainless steel, it looked more like an old-time perfume bottle than a juice dispenser. It had a long spout like the first bottle (though made of metal), but this one had a long plastic tube with a large ball at the end, just right for squeezing with one hand and pumping juice from the bottle to the cups.

This ritual took a bit of time and was very methodical. It always put me in a trance to watch them slowly circle through the trays, filling the cups with the deep violet juice. Next came the bread. I always had issues with the bread. It looked stale, and tasted worse. I couldn't imagine who would bake this stuff, let alone eat it. Just a bunch of crumbs, it seemed. The Pastor always called it 'unleavened'. Even after I found out what it meant, it didn't make much sense to me.

Then the deacons would stack the trays into a formation that reminded me of the Tower of Babel, and they'd all be carried to a linen-covered table in front of the sanctuary altar. There it would sit, taunting us kids, throughout the serve until the time of communion at the close.

During Communion, the piano would play as the trays were passed (much like offering plates) through the rows. Only those who'd been baptized were supposed to participate. I seem to recall that you had to be a member also, though I could be wrong on that point. Once you had your 'elements' you had to hold them till it was time to 'take' them. i also hated this part... the waiting. Would I spill my cup accidentally? Sometimes they were deadfully full. Would my more-like-paste-than-bread substance melt in my sweaty palm before I got in my mouth? So many things to worry about.

Then the Pastor would read a passage from the Last Supper section of the gospels... he'd hold up his cup and say "This is my blood" ... yada, yada, yada... "Do this in remembrance of me?" Then we'd drink the juice. He'd then do the same with the bread, lifting it high. Then we'd eat it too upon command. We'd sing a short hymn then go out into the night.

This happened several times a year, always in the same way.
______________________

Fast forward to 2004, my first communion at Mountaintop.

I had no idea what to expect. The Pastor came out with a basket and a few large cups, looking more like the holy grail from the Indiana Jones than any of the plastic cups I remembered.

I knew this was going to be different.

The Pastor pulled a piece of bread from the basket. It was as big as my head! He held it up, speaking a few words that were familiar to me, and 'broke' the bread... ripping it into 2 pieces. It was leavened! Was this Biblical?!?! That was my first thought. But that was not to be my only surprise.

Next the chalice was lifted and he spoke a few more familiar words. Then he invited the congregation to come to the altar to take communion. I had NEVER seen anything like this before (in a Protestant church). Leavened bread... one cup..... and we had to come forward for it rather than it coming to us?!?!?!?!

What followed was one of the most spiritual moments of my life. One by one, they came and ripped a piece of bread from the loaf, dipped it in the chalice, then took Communion there at the altar... both elements at once, intertwined one with another. (I said a short prayer thanking God we weren't actually drinking from the same cup, only dipping from it).
______________________

That's how I've experienced Communion these past 10 months. It's been revolutionary in my life and walk. No longer is Communion a chore, but an act of faith and grace.

I sit on the front row for most services now. I've been afforded the opportunity of having an integral part on our worship experience. This allows me to watch Communion from up-close.

Some people cry... others reflect... a few stop at the altar... most seem to experience, quite simply, relief and restoration. Their faces betray their souls.

Last night, though, I was reminded of what a special time Communion really is. It was business as usual, until a lady in the line surprised the Elder serving communion as well as those standing nearest her.

She took a piece of the bread, well enough, but rather than dip it into the chalice of grape juice, she grabbed the cup from the Elder's hands and drank directly from it. At first, I was bit appalled... or should I say grossed out. But that emotion was fleeting as compassion and love fell over me for this lady who's story I did not know.

She was obviously new to Communion, at least the way we do it. I was quickly flooded with memories of own first communion at Mountaintop, and how awkward it was for me. I would have never thought to have drank directly from the cup... but that was never my tradition... apparently at some point in the past it was a part of hers.

That moment will always stick out in my mind as one of the most special Communion moments I've ever experienced (even though it did not directly involve me). What a better picture of Communion could there be than someone who is so obviously fresh to it.
]]> 5/26/2005 06:37:00 PM Kevin
The Return of the Prodigal Son The Return of the Prodigal Son: A Story of Homecoming, by former Harvard Professor and eventual Pastor of a L'Arche home for mentally handicapped people Henri Nouwen, is a spiritual adventure story. A chance encounter with a poster depicting a detail of Rembrandt's The Return of the Prodigal Son set in motion a chain of events that enabled Nouwen to redefine and claim his vocation late in his life. In this book, which interweaves elements of art history, memoir, Midrash, and self-help, Nouwen brings the parable to life with empathic analyses of each character. Nouwen's absorption in the story (and the painting) is so complete that the father's challenge to love the son, and the son's challenge to receive that love, become Nouwen's own. And Nouwen's writing is so clear and his tone is so appealingly frank and humble that readers--no matter how far from home--will find hope for themselves in the prodigal peace Nouwen ultimately achieves.

Since an amazing worship segment at a Willow Creek conference, I have been enthralled with this painting by Rembrandt (Return of the Prodigal Son). They wove a song, drama, and painting together into a beautifully crafted moment... which they are extremely good at doing.

In an upcoming service we are discussing the prodigal son, and I was reminded of this piece. I suggested it to the Programming Team and the Pastor pretty muck jumped at the thought of using the painting, mostly because of this book by Henri Nouwen. I'd never heard of the book, so I bought it and read it today.

phenomenal.

I've fallen in love with this painting, not to mention the writings of the late Dr. Nouwen. With all of this new information, we must now re-think the entire service and find ways to use this painting to help communicate where our Pastor is heading in his sermon.

Not surprisingly, I'm pretty excited to see this service unfold.
]]> 5/24/2005 11:53:00 PM Kevin
It's the end Petra is calling it quits. For 33 years, the Christian rock band Petra has been doing their thing. That will end this year.

Most of you have no idea who they are, even more don't care. And to me, that's the point.

They've long since slipped into the oblivion of the machine that is the Christian Music Industry.

I could try and explain to you why this is such a big deal to me, but I can't really put it into words. Unless you grew up in the Christian Subculture, you can't fully comprehend the importance of this band.

In this article, legendary founder/writer/guitarist Bob Hartman says they are being forced to quit, in large part, because dealing with the Christian music industry in the U.S. had become such an uphill battle. "It has become increasingly harder to get concert bookings in the U.S.," Hartman said. "We don't play enough to support everyone. We have to seek other income as it is." How sad is that? No one is asking them to play anymore. Not even the summer festivals want them!!

Says the band's manager, "The problem with Christian radio is that it's funded by your 'soccer moms,' 25 to 35-year-old women. They are the ones who contribute most of the donations to radio stations. And they tend to not want to support a lot of rock acts." That is SO true in Christian radio. That is precisely why all of the Christian radio stations today are automatons that seem as sanitized as a boring Baptist church service. (No offense to my Baptist buds).

"There's nothing else we can do, we'd been having trouble reaching our target demographic in an increasingly radio-driven industry," continued the band manager.

Said Justin Murr, a rocker from another (younger) band, "Christian radio and Christian media turned their backs on Petra. Instead of applauding them for their years of ministry, for reaching the lost, and for encouraging the believers, they told Petra they didn't matter."

John Schlitt, longtime lead singer of Petra, "I know I'm sort of tired with the whole industry. I'm tired of dealing with the record company, I'm tired of dealing with management, I'm tired of dealing with booking agents, I'm tired of hearing excuses." When asked how he saw Petra fitting into the history of Christian music, he answered, "There are books about the history of Christian music that hardly mention Petra. I find that very hurtful. But you know what? Everybody has an opinion. I really think Petra's ministry with or without me has been a trendsetter. It has helped developed Christian music as it is today. "

Schlitt continues, "I think that's true. I think Petra's ministry and its choices in business have been influential. A lot of great bands now will tell you that. The real Christian bands out there will tell you 'If it weren't for Petra, we probably wouldn't be doing this.' What a thrill, man."

It saddens me that he had to qualify his statement by saying "real" Christian bands.

I've worked in the radio industry, and I've been a fan of Petra for over half their career. I've grown up inside the Christian Subculture... AND I HATE IT.

Oh to God that the ministry was more important than the business. Oh to God that the proclamation was more important than the bottom line.

But we've cooked our gooses, as it were.

The American Dream has ended up turning us all into financial whores. We'll do anything for the almighty dollar, spitting in the face of the Almighty Father.

We've made religion a huge financial success in all walks of life. There is money to be made if you are willing to compromise.

But I fear we've sold our soul in the process.

..... goodbye Petra. You will be missed.
]]> 5/23/2005 11:26:00 PM Kevin
Is it just me Is it just me, or am I the last person in the world concerned with theology? Is there anyone out there who is capable of separating their own opinion (and concept of truth) from a valid and cogent biblical worldview.

OK, I know I'm not the only person... and I've already lost most of you anyway. So let's just cut to the chase. Here is my frustration...

I've been reading a LOT lately. Not reading books so much as blogs (and that may be my downfall).

There is so much terrible misinformation out there. And worse, there is is so much bad theology. Christian-eze, as I call it, that passes itself off as good biblical sense, which upon close inspection is anything but.

Thanks to the magic of RSS feeds and an aggregator I've been watching a number of blogs recently. And most of you are crazy. I still love you, but you really need to watch yourselves. You know who you are...

(ok, you don't know who you are... and I don't intend to name names)

Anyway. I'm amazed at the amount of secular humanism that I've found in the blogs of strong Christians. I'm perplexed at the relativism I'm seeing in people with the best intentions. And most frightening of all, I am appalled at the number of times I've seen someone take their own opinion and then find some obscure out-of-context Bible reference to support it... or even worse, give opinion, passing it off as biblical, when in reality it's nearly heretical. That happens all the time too.

Now, Don't get me wrong. I know the nature of blogs. And I know they're opinion pieces, not doctoral theses.

BUT COME ON! Pay attention to what you are writing.

Here is some practical advice... especially for those who may not have a PhD in a religious field... Before you write anything about the church, Christians, or Christendom in general, ask yourself exactly what part of the Bible you would use to back up these statements. Think through what comments you make about the church, and God, and how they both interact on this earth.

I'll promise to do the same. But I won't promise to continue avoiding the issue and I'm not going to continue avoiding commenting directly on these posts much longer. We are moving from the era of grace to law, and I am about to start taking theoblogical hostages. :)

Be warned.
]]> 5/23/2005 12:00:00 AM Kevin
"Preach the Word" MOVING TOWARD AN APPROPRIATE CONTEXT FOR MEDIA IN CHRISTENDOM

This is the last on any media subject for awhile... but I need to be sure that I've put out everything that is currently on my mind concerning the matter.

I've been chewing on this one for some time, years in fact, and in final preparations for tonight's sermon on the Prophetic books I finally found what is, for me, the final nail in the proverbial coffin.

I doubt Christ would have used Media if it were to have been available to him in the First Century.

Or, let me take it from a different angle: Precisely because it was not available in the First Century, leads me to believe that it is not the 'holy grail' of communication devices.

Now this may frustrate some and infuriate others. But I ask for a few moments that we simply think logically about the issue.

Here goes...


That being said, I love media.

I love to use it to help proclaim the message of the gospel. But the media is not the message, and many times the media only destroys the message. We must be careful with it, it is a powerful thing. Used correctly and carefully, media can aid in our efforts to communicate. But when wielded with improper care, it can suck the life out of the message... or worse, become the message itself.

Few wrestle with these issues anymore. Most churches, and church media people, blindly follow whatever new technology, theory, or method comes along. They justify their conscience by convincing themselves that Christ would have used media in a similar way... and even worse, they operate under the 'by any means necessary' mindset.

The Bible makes it clear over and again, the end does NOT justify the means.

Let's face it: Media is not a necessary tool for communicating the gospel. Many times, it's not even a better tool for communicating the gospel. In fact, it might be a detriment. But the first step to harnessing it for good is not allowing it to become more important than the message or the messenger.

I say: Use media, use it a LOT. But don't let it replace the written and spoken Word of God Almighty. They are not in any way equal. To say otherwise is blasphemy.

If there is another way to get the message out other than media, use it instead.

]]> 5/18/2005 11:48:00 PM Kevin
Church is NOT an option Jared over at TruePravda typically has deep and insightful fodder... the theologian in me enjoys an occasional read of his blog.

Today, he posted on a subject that I have been mulling over recently: Jane Fonda and Moby's Christianity. You should read the post. Here is an excerpt from his conclusion... after giving some very powerful data to support it:


"Call me Ishmael, but Moby’s belief/action system seems far removed from biblical Christianity. In fact both Jane Fonda and Moby appear to have each created their own religion. In Fonda’s case, she molds Christianity to reflect her feminist beliefs. Moby simply adapts Christianity to his own warped celebrity worldview.

While both Fonda and Moby seek to disassociate themselves from the church, they still want to associate themselves with the head of the church, Jesus Christ. In doing this, they remove themselves from any authority that is outside of themselves. They make Jesus into what they want him to be, which in the case of Jane Fonda and Moby appears to be little more than a name dropped to achieve some sense of social credibility. Jesus still carries a bit more credibility in our culture than Krishna.

A year ago I wrote about the dangers of churchless Christianity. Fonda and Moby are exemplars extraordinaire. God did not create us to go it alone."
]]> 5/10/2005 08:16:00 PM Kevin
Technology Run Amok - Part Nine CONCLUSION

For our society, the Church, and Christians in general, there seems to be no easy answer to dealing with the theological implications of technology in today’s culture. It should be the mission of the Church to be more aware of the ideologies that technology promotes and work to become a catalyst for understanding and change in today’s world. Christians should be more concerned with restoring God to the position of god in society and less concerned with power, prestige, and money.
]]> 4/30/2005 12:00:00 AM Kevin
Technology Run Amok - Part Eight THE CHURCH

Up until this point, a somewhat bleak picture has been painted and to leave it at that would do a disservice to the reader. The goal of these posts until now has been to shed light on some issues that have not been thought through by many in our culture. But to not consider the steps the Church can take to help solve the problem would be considerably unfortunate.

To only use a methodology in a case-by-case examination of technology is not going to solve the problem that is posed by theology and technology. The root problem isn’t acceptance or rejection of technology, but the worldview that allows those harmful technologies to grow and thrive in American society. For this reason the Church must have a plan of action and direction to deal with a culture that subscribes to the ideology that technology is an adequate replacement for God and even the church itself.

The church must not lose sight of the fact that people are more important than things. Technology is not more important than humanity. This is a counter-cultural idea but mandatory in light of the Great Commission. We profess that we do not falter on this principle, but we continue to implement and laud technologies which make it more difficult to build relationships with others.

The worldview that pervades this technological society threatens religion by shifting a major portion of the world’s interests, motivations, and energies away from a religious center. The growing difference between what church-goers profess and how they act is a warning sign. Moreover, genuine religious vocabularies have lost their power and references, symbols, and images of religion no longer move people. Although there is a growth in religious concern among people, there is little or no interest in Christianity. Religious icons such as angels draw more attention than Jesus himself.

As the Church faces the reality of a technologically advanced generation, it must seek to creatively transform culture, both from within and without. The church must stand firm in its beliefs and continue to shed light on the true way to happiness and meaning in life. The church must seek to penetrate the culture with images and messages that challenge society’s defunct value system and instead communicate fundamental human values within a Biblical framework.

And most importantly, the Church must teach its members (God’s children) how to deal with technology without succumbing to its power. Technology should not be feared and avoided; it can be correctly used. Technology should be considered very good if it uses entities from God’s creation in a manner that respects their God-given nature and purpose, and if it increases human beings’ opportunities to be the joyful, loving, creative beings God intends them to be.
]]> 4/29/2005 12:00:00 AM Kevin
Technology Run Amok - Part Seven CYBERSPACE

An explosion in information access and exchange is fueling the Information Superhighway that was created as a result of the computer revolution. If technology has truly become a god, then cyberspace is definitely its bible. Its scope is endless; its breadth enormous. In America, there is no thing or no one that has escaped being affected by this relatively new technology, and the rest of the world is not far behind.

Should Christendom be concerned with the new surge in popularity and use of information technology?

Our Christian worldview reminds us that there is nothing under the sun that is not affected by the sin nature. In this fallen world, everyone and everything is a carrier of the disease... that includes computers and the current Information Age. But how should it be handled? Is it better to blindly accept the internet and all of its extensions or should we openly reject it?

French Theologian Jacques Ellul has wisely warned, “the initial exuberance over a new technology often masks the problems that come to be known only later, oftentimes when it is too late to make important corrections.” If Douglas Groothius (Ph.D, Professor of Philosophy, Denver Seminary) is correct, “Unless we possess a robust worldview sufficient to sort and rank the barrage of information, we will be left with . . . a merely ‘lateral consciousness,’ lacking the vertical dimension of seeing life sub specie aeternitus, under the aspect of eternity.”

On this basis, and for the sake of example, cyberspace (and more specifically, the Information Superhighway) will be evaluated on the basis of the stated methodology from Part Six. The Cyberspace/Information Superhighway is used to describe the Internet, bulletin board services, online services, and other technologies that enable people to obtain information from computer-based telecommunications networks.


Are we evaluating on the basis of a comprehensive, consistent, and cogent worldview?
Yes.

Does this technology displace life to our detriment?
Potentially. While more information could be considered beneficial at times, it could also lead to information glut (information without meaning and without any control mechanisms). We also must seriously consider information that should not be transferred, but is readily available such as explicit information of a pornographic nature and personal, medical, or credit information for instance.

Does this technology wound our soul?
Potentially. The Information Superhighway can be a time-waster. Few would argue with the fact that it is easy to become lost in the online milieu that is the Internet. If the Internet causes people to spend less time in prayer and in God’s Word, then it is a negative technology. If the Internet eats up time that could be better spent at Church, involved in ministry, or evangelizing, then it should be reevaluated. An even greater worry is the ease and speed with which a wealth of ungodly information can be accessed online. As mentioned earlier, Romans 12:2 says to “not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” The ability to wound the soul is probably the greatest reason why Christianity should be wary of cyberspace.

Does this technology dehumanize our culture?
Not directly. Although the foundation of cyberspace, the computer, definitely serves to dehumanize culture, the Information Superhighway itself does not. If anything, cyberspace is re-humanizing the computer revolution. The World Wide Web, through pictures and graphics, has added personality and more personal contact to a technology that for years was ‘just the facts.’ Although the statement might be made that this is a pseudo-rehumanization that masks true human characteristics with digital ones, this is at least a step in the right direction.

Does this technology erode connections of embodied personal relationships?
Yes. While the point is well taken that e-mail serves to connect those who would never have otherwise been able to connect, it cannot be argued that e-mail, chat rooms, and other communication outlets of the Information Superhighway have not served to break down embodied personal relationships. The real problem isn’t as much that we have more ways to communicate easier, but that many times people use them to replace personal contact instead of using it for supplemental contact means.

Does this technology displace the church’s position in society?
Potentially. The Information Superhighway does not directly hinder the work of the Church in this age. In fact, it can be a great asset! Where problems potentially arise is the effect that the technology has on non-Christians. If people are moved further away from God because of the damage done to their soul, then there might be a problem for the Church in fulfilling its mission. Further, if embodied personal relationships are broken down, then it becomes harder for the church to relate to a lost and dying world.

Does this technology replace or disrupt anything good that already exists?
Not really. The Information Superhighway is so unique that there is really nothing like it to compare it to. Considering the pervasiveness of the Information Superhighway, misuse of the technology could, of course, disrupt almost everything that exists. But foundationally the technology does not replace anything that is already in existence.

Does this technology serve to render the God of the Bible irrelevant?
To non-Christians, Yes. The Information Superhighway sets itself up as a god, thereby demoting God to a lower position. The information it contains provides direction in life for many people, a basis for meaning for some people, and leads many who use it to believe that all answers to life’s questions can be solved if only the right web page could be accessed.

Has this technology been thoroughly evaluated on the basis of pros and cons?
No. Much like many other technologies introduced in the recent past, the Information Superhighway was introduced and accepted almost without question or concern. Christians and non-Christians alike have both often blindly accepted the Internet and its uses without much thought to what changes it might bring about. Even today, after almost a decade in existence, these questions still go unanswered and are now seemingly irrelevant considering the hold cyberspace has on culture.

Does this technology destroy our view of truth and meaning?
Yes. The basic presupposition of the Information Superhighway is that it contains information on any subject and can answer any question. It causes people to search places other than God for direction, truth, and meaning. According to Groothius, in a culture where an image-based medium is the normative mode of expression
“the very concepts of truth, reason, and evidence shift profoundly. Joshua Meyrowitz, A professor of communication at the University of New Hampshire, comments about his students: ‘They tend to have an image-based standard of truth. If I ask them, ‘What evidence supports your view or contradicts it?’ they look at me as if I came from another planet.’ Why is this? ‘It’s very foreign to them to think in terms of truth, logic, consistency and evidence.”
C.S. Lewis in Screwtape Letters, articulates a fictional example of this principle, “Your man has been accustomed, ever since he was a boy, to having a dozen incompatible philosophies dancing about together inside his head. He doesn’t think of doctrines as primarily ‘true’ or ‘false,’ but as ‘academic’ or ‘practical,’ ‘outworn’ or ‘contemporary,’ ‘conventional or ‘ruthless.’’ Jargon, not argument, is your best ally in keeping him from the Church.”

Does involvement with the technology serve to replace our involvement with reality?
Yes. Quite obviously. There is a tendency for people to start thinking of themselves and others in terms of their online personalities. As Groothius points out throughout his book The Soul In Cyberspace, many people develop a whole other life on-line and some even end up being unable to separate their on-line identity from their real one. Recent movies such as the The Matrix and Bicentennial Man serve to further blur this already fuzzy line.


So what must be done now? In reviewing the answers to these questions, a grim picture is painted for cyberspace. And although others might answer certain questions differently, it is doubtful that their outcome would be much different than this one. It can be seen that in some instances the outcome is based on the usage, and in other instances the outcome is built into the fabric of the technology itself. Humanity (Christianity especially) should be wary of those instances where the usage is already determined by the technology itself and not by the usage. As has already been established, all technologies carry with them a set of values and principles that will guide their usage.

The question at hand is what to do with this information? And the answer, while simplistic, is that each person must come to his or her own conclusion and then set a course of action based on that conclusion, no matter the cost.
]]> 4/28/2005 12:00:00 AM Kevin
Technology Run Amok - Part Six METHODOLOGY

Genesis 1:28 requires that Christians "fill the earth and subdue it." But how are we to subdue technology? ... and is it even possible??

Romans 12:2 says to not "be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God."

Christians have a cultural mandate, meaning that men and women as cultural agents have been placed in creation in order to bring creation to its full development. Therefore society, and especially Christians, has a responsibility to use good judgment in the creation and use of technology. How does this happen though?

The only true guide in deciding what is positive technology and what is negative is God's will and norms for humanity. Using this guide, everyone is called to love God above everything else in life as well as love our neighbors as ourselves. To follow that guide is to be in the world but not of the world. Therefore the starting point for valuing technology is no longer human speculation but the will of God.

There is, of course, no exact set of Biblical principles or guidelines with which to evaluate all technologies by. And while many guidelines could be listed, there are several that rise to the top and present themselves as being of utmost importance. The following questions should at least stimulate thought and discussion, and provide a general framework to begin thinking about technology in a more biblical way. Throughout the discussion, continue to remember the statements and principles listed in the worldview that was laid out in the previous section.

Almost needless to say, technologies that fail (or have the potential to fail) several of the following categories, should be handled very carefully if not avoided entirely.


Does this technology displace life to our detriment?
Does it stand in opposition to any part of our stated worldview? What are the possibilities that this technology could hurt (physically, emotionally, or spiritually) more than it could ever help? Does it make life tougher to live? Does it move us further away from God? If a technology is so pervasive that the very core of everyday living must be reevaluated, then is it still beneficial to upsetting these traditions for the sake of money, prestige or progress? Remember that one of technology's most pervasive lies is that progress and efficiency are desirable above all else.

Does this technology wound our soul?
According to Charles Ryrie, the soul can refer to the whole person . . . can designate the immaterial part of a person with its many feelings and emotions; an important focus of spiritual redemption and growth." In other words, does this technology hinder our communion with God? Technological knowledge will many times "squeeze out the need for, and time to pursue, spiritual knowledge." One can learn just as much about a person by watching what they spend their time doing as one can by watching what they spend their money on. The greatest commandment states that God is to be loved with all of the heart, soul, and mind (Matthew 22:36). Letting something get in the way of this relationship is akin to interfering with the highest purpose in life. This bond between Creator and created is something that should be guarded with utmost devotion and fervor, yet many times it becomes one of the lowest priorities on the Christian's "to-do" list, and technology is not making it any easier or better.

Does this technology dehumanize our culture?
Something that removes the human qualities or attributes from culture can be said to dehumanize it. More specifically on the basis of our worldview, something that removes or renders useless our praise and glorify God could be said to dehumanize our culture. As culture is modernized through the increased use of technology, thinking will be done more and more by technology. Will this deprive joy, creativity, and pride of accomplishment from humanity? Is it truly better to have a machine do the thinking and work instead of a human being? Does it serve to make it tougher for us to fulfill the Great Commission?

Does this technology erode connections of embodied personal relationships?
Does this technology promote unhealthy relationships? It is, of course, obvious that using e-mail to confer with somebody on the other side of the planet may be the only way to communicate, but what about family and friends who live several blocks away that might otherwise be contacted by visit or phone? The problem arises not when technology is the only way to communicate, but when it is used in place of embodied personal relationships. Although the Bible, of course, does not comment on whether telephone or e-mail is more appropriate, Christians should be wary of technologies that break down human interaction with each other. The greatest reason for concern is that to effectively lead people to conversion and through discipleship, personal contact is a necessity. God places a priority on this. He promotes a local body of believers, the Church, and in Paul's example we constantly see his letters to the churches as being supplemental to his personal (face-to-face) ministry with them.

Does this technology displace the church's position in society?
The importance of the church to God's plan for today's society cannot be overstated. The church is Christ's bride and is his main work in today's world. Matthew 16:18 records Christ as saying, "I will build My church." Any technology that lessens the church's impact on the world, or makes its work harder, can be said to be in direct conflict with the stated will of God for this age. This should not be taken lightly.

Does this technology replace or disrupt anything good that already exists?
This includes family and community relationships. It is sometimes easy to buy into the notion that because something can be done it should be done. Current day America would have its citizens believe that the way to Utopia is self-actualization through efficiency and progress. It teaches that just because something is good, it doesn't mean that it is good enough. This attitude is in direct opposition to the teachings of the Bible. In Philippians 4:11 Paul tells us that he has learned "in whatever state I am, be content." Further, in Hebrews 13:5 the audience is told to "let your conduct be without covetousness; be content with such things as you have.'

Does this technology serve to render the God of the Bible irrelevant?
If it is true that technology has become a god, then it follows that God has been relegated to a lower position. The elevation of one god necessarily requires the demotion of another. This, of course, is nothing less than idolatry. A.W. Tozer held that "a right conception of God is basic not only to systematic theology, but to practical Christian living as well." He argued that "the essence of idolatry is the entertainment of thoughts about God that are unworthy of him." So therefore it follows that the heaviest obligation lying upon the Christian Church today is to purify and elevate her concept of God until it is once more worthy of Him and of her. In all her prayers and labors this should have first place.

Has this technology been thoroughly evaluated on the basis of pros and cons?
This seems simple enough, but often only the pros of a situation are considered and the negatives are ignored. The negatives do eventually show themselves, but many times only after irreversible damage has been done. A little foresight and investigation at the get-go might solve a lot of problems.

Does this technology destroy our view of truth and meaning?
For Christianity, God and His Word are the sole basis and authority for truth and meaning. Isaiah 65:16 refers to God as the "God of truth" (see also Deuteronomy 32:4). Without a clear sense of right and wrong, there can be no direction in life. Without absolutes, there can be no truth or meaning.

Does involvement with the technology serve to replace our involvement with reality?
Many people in today's culture are obsessed with being something they are not. People are using games such as Doom and Dungeons and Dragons to fulfill fantasies, and ICQ, an Internet chat world, is teeming with people who pose as people they are not. It is a sad commentary on life when existence has such a lack of direction and is so meaningless that the unreal is seen as a more desirable alternative than reality.
]]> 4/27/2005 12:00:00 AM Kevin
Technology Run Amok - Part Five WORLDVIEW

When considering a way in which to review technology, one must be sure that he is not getting a distorted perspective. Otherwise his outcomes might be skewed. For this reason it is necessary to be sure that before a methodology is laid out, we are reviewing the questions on the basis of a comprehensive, consistent, and cogent worldview. The problem is that in American culture the pillars that once upheld a Christian world and life view--one which saw God as a moving, controlling, law-establishing being--were destroyed.

All technology should be evaluated on the basis of a theologically-sound Christian worldview. According to James W. Sire, Senior Editor for InterVarsity Press, a worldview "is a set of presuppositions (assumptions which may be true, partially true, or entirely false) which we hold (consciously or subconsciously, consistently or inconsistently) about the basic make-up of our world." The following seven questions are foundational to any worldview and are critical to deriving a correct methodology to assess technology.


1. What is prime reality - the really real?
Or basically, what is the most important thing in actual existence? God. In Psalm 47:2&8, He is “great King over all the earth,” and he “sitteth upon the throne of his holiness.” God is “above all the earth: thou art exalted far above all gods” according to Psalm 97:9.

2. What is the nature of external reality, that is, the world around us?
External reality is a derivation of prime reality. God “commanded, and they [external reality] were created.” He “hath also established them for ever and ever” and all external reality serves to “fulfill his word” (Psalm148:5,6,8). External reality should not affect a Christian’s relationship with God adversely, but it should always be helping to improve it. Psalm 65 says that all nature gives praise to God in a visual expression and points to his existence. Humans should do the same.

3. What is a human being?
A creation of God whose purpose is to praise and glorify him (Psalm 100). Man is weak and mortal on one hand, but possesses a dignity and glory second only to God on the other (Psalm 8:4). There is great responsibility to God implied throughout the Bible.

4. What happens to a person at death?
Whatever the individual chooses to happen. The Bible is clear that there are two options for existence in the after-life, Heaven or Hell. Psalm 48:14 reminds that “God [is] our God for ever and ever: he will be our guide even to death.” According to Psalm 25:2, the key to heaven is to find salvation in God for he is the God “of my salvation.” Forgiveness of sins and a commitment to God (Christ) is what is necessary. Death is only the beginning… life continues for an eternity thereafter.

5. Why is it possible to know anything at all?
God’s grace makes it possible to know anything at all. The psalmist admits in Psalm 119:93 that he “will never forget thy precepts: for with them thou hast quickened me.” Man can know, according to Psalm 145:6-7, because God chooses for him to know. To what end? “Men shall . . . declare Your greatness. They shall abundantly utter the memory of Your great goodness.” God gives to men the grace to have knowledge and memory for God’s own glory! There is always a reason to worship Him when His attributes are remembered.

6. How do we know what is right and wrong?
God invested himself into his creation and nothing he created was originally in opposition to who He was, therefore man was created with an instinct of the creator and his attributes. Although the fall meant that God’s creation was to be, in essence, in opposition to who he is, there is still an intrinsic knowledge of right and wrong built into every man. Because of who God is, man can know right/truth. “Show me Your ways, O Lord; Teach me Your paths. Lead me in Your truth and teach me, For You are the God of my salvation; On You I wait all the day . . . Good and upright is the Lord” (Psalm 25:4-6,8a). According to this passage, God is the divine standard of right, which logically leads to the fact that he is also the divine standard for wrong. This being so, his revelation, the Bible, may also be considered truth. “All Your commands are righteous” and “the entirety of Your word is truth” (Psalm 119:172,160).

7. What is the meaning of human history?
Human history is a reminder. Throughout Psalms, and the Bible, Israel’s history is repeated as reminder of God and His involvement. Israel is asked to “remember his marvelous works that he hath done; his wonders, and the judgments of his mouth” so that they might “observe his statutes, and keep his laws” (Psalm 105:5,45). The purpose is not just remembrance, but also to serve as a catalyst for change, leading Christians as it did Israel to a closer relationship with God through thanksgiving, praise, and worship.


A properly formed worldview, based upon God's normative principles and standards, is necessary for deriving correct principles for handling technology. In considering where to take a stand on any issue, especially significant ones, we must be sure that God is the starting point of all things. Humans were created for the express purpose of giving praise and glory to God, and our lives should be lived in light of eternity. It is by God's grace that we exist and are the highest order of creation.

We can know truth. Accordingly, with God there are absolute standards of right and wrong. Building on this foundation, it becomes possible to look closer at technology in our environment and how God's normative principles come to bear on it.
]]> 4/26/2005 12:00:00 AM Kevin
Technology Run Amok - Part Four SCIENTISM

Technology is our god.

Although many of us would never admit that statement to be true, an honest review of culture reveals that technology has been placed in a position that was historically reserved for God. Technology has become a faith, a new religion. It has become a viable alternative to faith in God... and worse, even a worthy companion to faith in God.

There is a God-shaped hole in every person; there is in each of us, a piece missing that only something larger than ourselves can fill. When society removed God and His Word from that position, something was needed to replace it...

Scientism is the illusory belief that some standardized set of procedures called 'science' can provide us with an unimpeachable source of moral authority.

The Christian God is dead and His normative principles are long forgotten; America has become a nation whose God is progress, efficiency, and precision. People are now convinced that they must make their own way through life relying on reason and the empowerment that science and technology provide. "We need so desperately to find some source outside the frail and shaky judgments of mortals like ourselves to authorize our moral decisions and behavior," says Dr. Neil Postman.

The problem with using science to fill this hole is obvious, it's woefully inadequate to do so. Science might be able to measure when a heart begins to beat, but it cannot report when life begins. Death can be determined by science, but it cannot explain why there is loss of life and suffering. Science cannot differentiate between right and wrong, or good and evil, because it cannot persuade or tell a person how to think, feel, and behave.

To put faith in science is to believe that precise knowledge is preferable to truthful knowledge. Science does not hold the key to the door of truth, yet Americans continue to look to science for answers to questions that only God can respond.

Science and technologies provide no adequate philosophies to live by... yet they rule our lives.
]]> 4/25/2005 12:00:00 AM Kevin
Technology Run Amok - Part Three TECHNOLOGICAL VALUES

Postmodern ideologies control current American thought. Society has become skeptical, if not defensive, of explanations that claim to be valid for all groups of people. According to the Center for Theology and the Natural Sciences, postmodern thought generally "denies the existence of any ultimate principles, and it lacks the optimism of there being a religious truth which will explain everything for everybody."

Postmodernism has so skewed society and even Christendom's perspective that the statement "Technology is neither good nor bad, but neutral" will seem true to many. Technology, in this scenario, is valueless. Values, they would say, are only attached in the use of the technology. What those who hold this belief fail to recognize is that the presence of human will in the doing of technology effectively meshes valuing and technology.

Everyone has values.

Values permeate a person's being. The presuppositions we hold in life are formed out of our core values. These values decide what we believe and how we live our lives. Everyone has a set of conscious and subconscious values that guide every step in life.

For example, "to do" is to make a value judgment that something is worth doing. "Not to do" is also a judgment of value.

Values direct all human effort, but society tends to ignore this fact entirely. Valuing in today's society says that when one likes something then, and only then, is value attached to it. "Value is what people are willing to pay for," says John Naisbitt in his popular work 'Megatrends.' However, this emotive approach is not a thorough enough standard for defining value. To gain a true understand of value one must move beyond this approach.

Technology is not neutral. Concepts, problems, and their solutions cannot exist in a presuppositionless vacuum. Says Monsma, "technology proceeds out of the entire human experience and is affected by the confessional, religious commitments unique to human beings."

Technology is the product of the value-driven actions of human beings and is therefore value-laden. Technology proceeds out of the whole human experience and is the inevitable by-product of the values of human beings. From initial idea, design, production, and use, technology is value-laden. More specifically, any technological object, therefore, embodies decisions to develop one kind of knowledge and not another, to use certain resources and not others, to use energy in a certain form and quantity. There is no purely neutral or technical justification for all these decisions. Instead, they involve conceptions of the world that are related to such issues as permissible uses, good stewardship, and justice: they involve, in other words, human valuing.

But that is just the beginning of the problem. Our decision to neglect dealing with the value-laden nature of technology has consequently granted it a kind of autonomy.
]]> 4/24/2005 12:00:00 AM Kevin
Technology Run Amok - Part Two DEFINING TECHNOLOGY

In today's culture "technology" is a word that nearly defies definition, its scope so broad and usage so diverse that any definition is almost assuredly inadequate. The Calvin Center for Christian Scholarship argues that a proper definition of technology must do three things: (1) properly distinguish between technological and other human activities; (2) provide a basis for analyzing the difference between premodern and modern technology; (3) be derived from a Christian viewpoint on reality and human interaction with technology.

Using these criteria, I define technology as a disctinct human cultural activity in which human beings exercise freedom and responsibility in response to God by forming and transforming the natural creation, with the aid of tools and procedures, for practical ends or purposes.

Here's how the definition fits the criteria:

Criterion #1 : Properly distinguish between technological and
other human activities.
Portion of Definition : "forming and transforming the natural creation, with the aid of tools and procedures, for practical ends or purposes"
Rationale : Technological objects--both tools and products--are unique. They combine specific resources--know-how, materials, and energy--into unique
entities with unique sets of properties and capabilities. (Monsma,"Responsible")

Criterion #2 : Provide a basis for analyzing the difference between premodern and modern technology.
Portion of Definition : "a distinct human cultural activity" and "forming and transforming the natural creation"
Rationale : The main point of distinction centers on why, and with what mindset and goal, technology is created and used. In modern times, technology's creation and use carries an entirely different set of goals, values, and ethics than it did in pre-modern times.

Criterion #3 : Be derived from a Christian viewpoint on reality and human interaction with technology.
Portion of definition : "exercise freedom and responsibility in response to God"
Rationale : Colossians 3:17 requires that everything we do, whether in action or speech, be done in the name of the Lord Jesus, giving thanks to Father God through Him. God has given mankind the ability to create and use technology, so therefore mankind has a responsibility to Him to use it wisely and within His guidelines. Humanity must be a good steward of the resources He has given. This is the most critical part of the definition because it requires Christianity to be sure that all technology created or used is done within a Biblical framework.


The problem should be obvious... but in case it is not... Our abuse of the first two criteria has made the third criterion nearly impossible to follow. We can no longer control technology within the framework of a Biblical worldview because technology now controls us and our worldview.

In effect, we forgot (and many times ignored) the fact that technologies, to a certain extent, impose on the user the way in which they are to be used.
]]> 4/23/2005 12:00:00 AM Kevin
Technology Run Amok - Part One THE QUESTION

Earth is a fallen world. There is no doubt about that. But in a culture that is infected to the core by postmodernism, it is sometimes easy to believe that things are getting better. We've become more accepting of differing viewpoints, cultural diversity is the rule rather than the exception,...

...and technology has seemingly enhanced the quality of life. In fact, it might even be said that technology has become the litmus test for 'quality of life' at the dawn of the twenty-first century.

Has technology become the god of postmodern America? Many anthropologists and theologians think so. But is it the savior? From a Christian perspective, the answer is an easy one: No. But in a culture that reveres everything but Christian ideals, how can the Church ever hope to prove that technology is not the answer to all of the world's problems? And more importantly... is even modern Christendom itself convinced that technology is not the answer to most (if not all) problems?

Dr. Robert Pyne, Professor of Systematic Theology at Dallas Theological Seminary says, "Technology has given us control over life and death, or so we would like to think, and in that sense it makes us feel powerful."

Technology requires trust and dependence to survive and thrive, but does not openly show the heavy price that many times comes with it. Due to technology's pervasiveness in today's culture it is many times overlooked and simply accepted as being a critical part of the fabric of our lives. It's been around for so long and become so entwined with daily living that a close examination of its own problems and outcomes is, by many, deemed unnecessary.


HISTORICALLY

In the Middle Ages, theology stood by the principle that all goodness and knowledge comes from God and, because of that fact, all human effort and enterprise must be directed toward the service of God. "Theology, not technology, provided people with authorization for what to do or think," says Neil Postman, former Chair of the Department of Arts and Sciences at New York University. During this time period theological principles guided cultural direction and whatever tools were invented had to fit within this theologically-formed ideology. Therefore (as Postman points out) most cultures in the Middle Ages were either theocratic or were controlled by some theory or belief in a power higher than themselves.

For example, Benedictine monks who wanted to keep better track of the canonical hours for prayer and devotion created the first mechanical clock sometime in the twelfth or thirteenth century. The bells of the monastery were to be rung to signify the canonical hours and the invention of the clock provided, more or less, routine and regularity to their schedule. But the monks could not have imagined how their invention would change the face of society. By the mid-fourteenth century, the clock had been introduced outside of the monasteries and thus began to bring regularity of life to all people. This invention which was intended to help men devote themselves more wholly to God was now being used to further the economic interests of men. Eventually, King Charles IV ordered all of Paris to regulate their lives by the Royal Palace clock which rung every sixty minutes. The order included all churches and monasteries and was issued in complete disregard to the canonical hours.

This is just one example of technology, driven by material interests, gaining cultural dominion over spiritual interests.

The printing press was another technological innovation that facilitated a formerly unrealized ability to exert great force on the direction of culture. The printing press served to topple the previous form of information dissemination, the written word, thus creating a whole new way to transfer information from one person to another, the printed word. The printing press was the most significant and culturally revolutionary invention of its time, and one of the most significant of all time. In the theological discipline alone the printing press toppled the standards of its day. The impact of the Bibles it enabled to be printed and the propaganda it enabled to be distributed cannot be overstated. The printing press increased the flow of information in society to a level that had not been duplicated until the invention of cyberspace.

The difference between the technologies of then and now is who is in control of whom. Past technological innovations have been controlled by their inventor, government, and many times society. While the introduction of a new technology inevitably changes customs and places a new emphasis on areas of life once deemed unimportant, it can be said that, for the most part, technologies of the past were more controllable. Humanity's sense of right and wrong, guided by biblically-based morality, served as a controlling factor in the creation and use of technology. And although technology did change the face of culture in past generations, the worldview that allowed the creation of that technology was very different than the worldviews of today.

In today's society, technology does most of the controlling. It has been given free reign to determine societal direction and is almost universally considered to be a good thing... no questions asked.
]]> 4/22/2005 10:48:00 AM Kevin
Abstract Technologies are NOT neutral.

... in many circles of people, those are fighting words. Just like journalists like to believe that there is such a thing as 'complete unbias', media people like to believe that their technologies are nuetral in nature.

But consider a few examples: The inventor of the stirrup did not know that his 'new technology' would change the nature of warfare, but it did. Gutenberg did not know that his printing press would fuel the likes of the Reformation. Samuel Morse didn't know that his telegraph would turn our concept of useful information upside down.

But all of these technological advances, employed without consideration of the technology's values, possibilities, and implications, eventually had their way and ran amuck. They accomplished what they intended, but had far reaching ramifications beyond their original intentions.

Somewhere along the way, society ceased pursuing technology as a means-to-an-end and began pursuing it for it's own sake. It became our idol and we worshipped at it's altar in hopes it would bring quality, precision, success, and value to our lives. "We went from employing technology to do the jobs we want done, to pursuing technology for its own sake in the hope that benefits will result, to establishing technology as the standard by which all things are measured. Technologies used to be our tools, employed or ignored as we saw fit. Now they have become our gods, and we serve their goals."


Join me (or don't) over the next few days as I expound on this foundation, gleaned partially from my Master's Thesis work ("Theological Implications of a Technological Culture") and study/experience in media theology.

Quote taken from "Technopoly", Neil Postman.
]]> 4/21/2005 11:34:00 PM Kevin
I M A G I N E - Part Three Imagine a world without media, as we know it. Imagine a church without technology, as we currently perceive it.

What does your job look like? How do you fit into your church's paradigm? What talents, skills, experiences, education, and work ethic might you need to survive?

Many of us never asked ourselves these questions about our current media ministry position. We shouldn't make that mistake again.

As media in society changes, media in the church will change. As media in the church changes, only those people equipped for a new season of ministry will survive. Are you prepared?

Have you adequately educated yourself both in the functions of your job and the business of the church? I know a lot of talented media guys who are crummy ministers. I know a lot of ministers who are clueless media men. I know very few who have a knack for both. Have we assigned that away because we say that we are not so gifted or does it really boil down to a failure to properly prepare for the task of working on a church staff. Doctors go to school for decades, Senior Pastors almost as long. We balk at having to spend two years getting an Associate's degree, thinking we should be worth our wages simply because we know the difference between an audio board and a hole in the ground.

Are you thinking of yourself or thinking of your church? I am convinced that the bulk of the problems associated with church staff are directly related to our ability to be selfless rather than self-centered.

Are you forward-thinking or tradition-keeping? I am the first person (behind Christ) to realize, accept, and promote the place of tradition in Christendom. But Christ never participated in or promoted a tradition that had become ineffective our lauded an errant set of ideals. If don't remain on the bleeding-edge of societal and cultural shifts, we run the risk of irrelevance (and unemployment if we are in a production-oriented position, such as media).

Are we keeping good company? Be wary of the associations you keep. They will either help you maximize your fruit production or leave you barren, possibly without even realizing it.

Are we evangelizing? And isn't this the point? Shouldn't we be doing our darndest to fulfill the Great Commission. I am loathe of awards, associations, ministries, and churches that deplenish my ability to reach the lost.

----------------

So to my fellow media gurus of the world... be wary! Your run of the church is over. Partially because of your inability to pay the price necessary for long-term effectiveness, but mostly because of the changing tides associated with cultural shifts and unforeseen societal 'advances'.

There is no reason to cry over spilt milk though!

Stay the course, keep the faith, but be aware as well as wary!! Find new ways to 'program' the gospel message, realize what your 'position' really is, and keep the focus on 'the (empty) pew'.

Godspeed folks. There isn't much time....
]]> 4/19/2005 11:10:00 PM Kevin
I M A G i n e - Part Two Imagine there's no church media,
It's easy if you try,
No IMAG among us,
Above us only sky,
Imagine all the people
could not caring less...



Media Ministers had their chance. They had their opportunity but they dropped the ball at precisely the same moment that everything changed in 'mass media' as we know it.

There was a time in the church when media was the 'next big thing'. Then there was a time when it was the shizzle. Now media is, at best, old news... and, at worst, dead.

And what do mostchurch Media Departments have to show for it? Nothing.

I am gonna explain that argument by way of commenting on the state of church media as it relates to three arenas: programming, position, and the pew.

Programming. In Part One I outlined the logic behind the death of mass media as we know it. Obviously, there will be ways that content and advertising reach the consumer. We are not going to see the end of visual and aural programming. What we WILL see is the end of most religious programming, at least, religious programming that is trying to reach the unreached. If we cannot broadcast our message in a forum that reaches the mass unreached, then we'll cease to be able to use this medium to get out our message. Imagine Billy Graham trying to reach thousands without the opportunity to locate a facility large enough to hold more than one or two people. If it weren't for radio, television, and stadiums, none of us would know the name Billy Graham. It is possible (if not probable) that Joel Osteen is the last of the mass media pioneers. Church broadcasts will find it increasingly difficult to reach viewers... this will come in direct proportion to the ability the viewer has to manage his programming content.


Position. As members of church staff, we suck. Obviously, I am painting with a broad brush here... and not everyone belongs in this category. But most of us do. Do you remember that kid in school that thought he knew all of the answers and typically just ended up making a fool of himself in the midst of his pride and ego? I remember a few of those. I've seen a lot more in church media than I ever saw in education.

We believed our own press. We got ahead ourselves, became full of ourselves, and thereby diminished ourselves. We had the chance to be peers with our Pastors... earn the opportunity to have an opinion... but we lost the right because we didn't earn it or respect it. We thought we deserved it.

"We are media Ministers!", we said. "We possess the only effective means of communicating a message in this day and age!", a statement we believed in our hearts and eventually professed with our lips. We thereby committed heresy by lifting the 'medium' as high as the 'message'... and oft times higher.

Harsh words, I know. Spoken in love, you must hear me say.

Many of us sealed our own fate by not being worthy of our calling. We eschewed education, spit in the face of quality, scoffed at the idea of responsibility, and ran rampant in our churches for awhile. Now we are seeing the denouement of media and we have only ourselves to blame. We thought of ourselves more highly than we ought.

We were once the caretakers of an emerging technology in a retreating church. Now we are the undertakers of a retreating technology in an emergent church.


The Pew. Our lazy and errant ways on the previous two points have diminished our impact even within the walls of the church. Our pastors and leaders are finding other ways to communicate, other mediums to transmit a message. Much of that is our fault. We wanted all of the glory, but none of the sacrifice.

We'll see old methods of communication (like print, writing, drama, music, and the spoken word) reclaim much of the ground it once had. Other forms of communication, possibly technological in nature, possibly not, will come along and take our sanctuaries by storm. Hopefully they will be better guardians of their mediums than we were of ours.

-----------

There is much change coming on the horizon of the church. Media cannot help but be irreparably affected by it. We forgot that the church made it almost 2 millennia without our help. And sadly, they'll probably make it much further (and much faster) without us.
]]> 4/19/2005 10:07:00 PM Kevin
I m a g i n e - Part One "It's the end of media as we know it, and I feel fine."

When I was in High School, I took several media courses. They were all classified under a designation simply titled: mass media. It was an umbrella meant to include multiple communication disciplines (at that time primarily radio and television). It carried with it the idea of "public communication reaching a large audience". For decades, its been the holy grail of communication. In reality, its been the holy grail of society. If a culture was to survive the last century they must worship at its altar.

Mass media changed the world... It changed our country. It changed our churches. It changed us.

The twentieth century afforded us the first real option for communication beyond the interpersonal. Until that time, there was no decent means whereby which one could 'broadcast' a singular message to a 'mass' of people. Media afforded us that luxury.

Christians were some of the first people to take advantage of those opportunities. Oral Roberts and Robert Schuller were among early pioneers. To varying degrees, the church has always seen mass media as effective tool for evangelization. Content and quality notwithstanding, they were probably correct.

Here's the rub: Mass media as we know it is dying... maybe even dead.

When was the last time you heard that term ('mass media') used in legitimate conversation. Even the word 'broadcasting' is on life support. Those of us who've made media our life's study and work are noticing extreme cultural shifts in media' consumption. There is a backlash against broadcasting and mass media that's been fueled by media glut and gluttony. We could blame it on Ad Execs and Network Bigwigs... but its really our own fault. We excessively indulged ourselves in media outlets (such as radio, television, internet, publishing, etc.), reached the point of extreme saturation, and then found ourselves at the dawn of the twenty-first century full, but unfilled.

Yes, I submit we'll never see another new form of 'mass media' ever invented or implemented. We don't want to watch one of the 'Big Three' networks, we'd rather get satellite or cable with a TiVo attached so we can filter the content a bit. On-Demand programming is just around the corner. Radio is scared crapless at the thought of satellite radio taking over. And Programming Execs (especially advertisers) are beside themselves over the coming wave of podcasts and the like.

There are now technologies becoming available that will allow me to filter my content, rather than otherpeople deciding what I want on the basis of demographics, ratings, and advertising dollars.

For the consumer, it's Heaven on earth.

For those of us who've put all of our eggs in the proverbial 'mass media basket', not even Dante's seventh circle of Hell holds a candle to the punishment we're about to endure.

CLEAR!
]]> 4/19/2005 08:51:00 PM Kevin
college and career No one has yet to figure out a better designation for that 18-to-20-something age group. So the old faithful standby is to simply say 'college and career'.

It's an odd age group to work with... but one which I love. Their young enough to still be malleable, yet old enough to have lost a bit of their youthful rebellion. By this age they seem to have learnt that their future success is directly proportional to their current dedication--even if they haven't yet figured out exactly what it takes to make that leap.

Some have said that this age group should be split into two separate ministries. Their thesis is that there are wildly divergent problems and issues facing college-aged students than those who've successfully moved beyond that age. I see the point, but I respectfully disagree.

I think it's a good idea for these two age groups to learn from each other. College kids need the wisdom and direction that a 'career' person can provide, and the career kids need the motivation, energy, and seemingly unbounded hope that college kids possess.

All in all, I've learned a lot. But for me, the lesson has been how much more is needed--how much more terrain must be covered on their behalf. At this age their problems are harder, their wounds deeper, and their relational needs greater. They are just as likely to clam up as they are to spill their guts, you just gotta be in the right place at the right time.

I'm loving the opportunity to be involved in it, and I pray God will bring along others to raise the standard alongside me.
]]> 4/16/2005 02:03:00 PM Kevin
The Desert Got the opportunity to speak again in church tonight... what an amazing experience. This makes the third time in four months I've been afforded the chance to preach during a main service. Having been recently placed on the Teaching Team I suppose I'll probably have further opportunity.

My dad said something a long time ago that has stuck with me: "Don't take the pulpit lightly." This statement makes me smile because, oddly enough, I am currently enjoying the opportunity to speak from a stool. When was the last time you saw a preacher sit down while delivering a message? Well, if you are a member at Mountaintop it was probably me and I really enjoyed it! But the principle still applies, I guess... and I stand behind it. (the principle, not the pulpit). LOL.

Several people told me afterwards how much what I said meant to them. That is always one of the most enjoyable parts... seeing how what God is teaching me can also teach others. "P" told me that I am part of a new breed of communicators. I think he meant that as a compliment. HAHAHAHA. But I do feel that it definitely takes an entirely different approach than I was raised with to effectively cut through the noise and say something that people will remember for more than 5 minutes.

I am only just beginning to understand what that means. Sometime I will outline my initial observations more fully. But of this I am sure: A message must be felt. If it has not 'captured' me, it will not capture those to whom I preach. If I am not captivated by the central idea, my audience will not be either.

Anyway. I'm enjoying the opportunity to get to speak more often and I hope it continues. More than that though, I hope that I can continue to remain close enough to God to hear His still, small voice and then communicate it from the platform.
]]> 4/13/2005 11:44:00 PM Kevin
Way to Go Why I read these things, I have no idea....

I've actually read this website for years. Initially, I did so to see how many topics/opinions I disagreed with. Eventually I read it to try and follow some of the names/faces/places of a legalistic life God released me from. Now, I simply read it because it makes me smile.

The folowing brightened my day because I actually applied to the church a year ago. And this paragraph from Calvary Contender makes me love Purcellville all the more:


COLLABORATIVE SERMONS—At Purcellville (Va.) Baptist Church, Rev. David Janney meets with a worship planning team several hours every Wed. He typically shows them a draft several days before he plans to deliver a sermon (Houston Chronicle). Some quotes from the Ala. Baptist on postmodern preachers: “We're facing a transition.” “Evangelical worship has seen a lot of changes.” “I don't think we will have master oratory much longer.” “Preaching [may] shift from the linear style to the storyteller—like Jesus, who spoke in parables,” “Contemplation and meditation may invade the sermon.”
]]> 4/07/2005 11:38:00 PM Kevin
Job Opening My job description here at the church is changing a bit, so that means an opening for a Director of Communications.

Job Description (PDF) : download here
Website : www.mountaintopchurch.com
More info : Churchstaffing's website
]]> 4/06/2005 04:42:00 PM Kevin
Letter of Resignation In honor of today being the one year anniversary of my resignation from my last ministry, here is the goodbye letter to the volunteers...
_______________________________


In the summer of 2000 I traveled to Dallas with a mission to attend Seminary and a dream to work in ministry. Having recently completed undergraduate study, I could not have imagined what the Lord had in store for me. Not long after arriving, I connected with [our church] and the rest is history. This church brought me on staff and gave me opportunity to both grow in my gifts and learn the practical side of ministry. Three-and-a-half years later I am amazed at what God has done in my life and in our ministry.

On a professional level: Our volunteer staff has almost tripled. We added the 'First In Last Out' newsletter which eventually evolved into [a website], the top church media volunteer website in the country [at this time]. We had the opportunity to study together in several Bible studies and worship together in hundreds of services. Our production load has doubled (if not tripled) and we’ve continued to produce more video content for worship services and other ministries. We’ve added support for [the Singles service], [Wednesday night services], and other events as well as dramatically increasing the graphical content used in the Worship Center. When I came on staff, we were producing several VHS tapes a week for sale in the Resource Center and elsewhere; now our weekly average well exceeds a hundred. Over the past three years we’ve added the Baptist Hour, FamilyNet, and Hallmark to our broadcast ministry and seen a tremendous increase in viewer response as well as the number of lives reached by the ministry. We’ve won several Telly and Digital Communicator awards for video production and had our work serve as an example and inspiration to churches around the country. Thousands have come to saving faith through events like Team Impact, YEC, Elevate, DCF, Sunrise at the Stadium, HOP, Harvest, multiple concerts and countless other events.

On a personal level: I’ve completed my Master’s program and graduated from Dallas Theological Seminary. A year ago, through the work of [our Teaching Pastor] and the blessing of the Pastoral committee, I was ordained to ministry. Since that time the Lord has continued to work in my heart and life.

But these successes are only the tip of the iceberg, as it were. [Our church media department]stands on the edge of making even greater accomplishments and reaching even higher heights. The future looks excellent and God is most assuredly still pouring out his blessings on this ministry.

That is why it is so difficult for me to hereby announce the resignation of my position as Worship Producer effective Friday, March 26th, 2004.

The Lord has abundantly blessed me and given great fruitfulness to my ministry here, but I have recently sensed His effectual fervent calling of me to other ministry opportunities. I will be honest and say that at this point I am not sure what the next step will be, I only know that He has made it abundantly clear that my work here is complete.

This has been the most gut-rending and heart-wrenching decision of my life. You have all become my second family. But over the last year I have felt the Lord impressing upon my heart to exercise the other spiritual gifts He has given, but which were not required to fulfill the responsibilities of my current position. I long for the opportunity to teach and preach, counsel, and fulfill more of the duties of the office that I believe I was ordained for. As much as it pains me to admit the fact, I am first and foremost guided by my pastor’s heart and second a passion for the proper and effective use of media in ministry.

And finally, this season of ministry has drained me. The rigors of full-time school for three years, and more than a full-time workload have emptied me of both my spiritual and physical resources. While I can truly say that I have given my all, I must also admit that I have no more to give. This realization, combined with my love for you, has necessitated that I make my exit sooner rather than later.

But this is in no way goodbye! You hold a special place in my heart and I will always cherish the wonderful times of ministry and success that we have together accomplished. I look forward to staying in contact with many of you, and you can count on my continued support for the media ministry through prayer and any other opportunity the Lord might see fit to provide.

Just as assuredly as I feel the Lord has prepared me for this transition, I feel as well that He has prepared the department for it. It is my hope that you will notice very little change or turmoil during transition and I know that the Lord will raise up others to carry the banners that I now leave behind. As Paul said of his replacement in 1 Cor. 16:10, “When Timothy comes, treat him with respect. He is doing the Lord’s work, just as I am. Don’t let anyone despise him. Send him on his way with your blessings.”

May God continue to richly bless [this church], the Media Ministry, and you,


Your co-laborer in Christ,
Kevin M. Young
]]> 3/10/2005 09:36:00 PM Kevin
"I Saw You On TV" The first time you hear those words from a stranger is kinda, well, both uplifting and creepy.

Tonight it happened to me in a Mexican Restaurant. A wonderfully nice lady came up to Sally and my table to say that she had seen my message on television a few Sunday morning's ago. "It was about the wedding," she recalled. She also said that she'd told all of her friends about it and just thought that it was a wonderful message and, since she'd recognized me, wanted to be sure that she stopped and told me so.


I smiled, nodded, and said thank you. It was a neat experience... though also a reminder that God's lifted me to a position in ministry where it is now more difficult to 'hide'. My life is always a testimony (and example) of His work. I must always be on guard.

I wondered how she remembered my face from one message that aired on NBC a month and a half ago. Sally said that I have pretty unique features and that most people don't look like me. I was afraid to ask whether or not that was a compliment so I just kept my mouth shut. :)
]]> 2/23/2005 09:37:00 PM Kevin
An Hour on Sunday So right now I am in the midst of reading one of those "I'll get around it eventually" books.

Eventually is NOW, and the book is written by Nancy Beach, Director of Programming and Teaching Pastor, at Willow Creek Community Church in Chicago. Her church has probably had a greater impact on the 20th/21st Century Church than any other.


Here are some quotes that I've enjoyed (and resonated with) thus far:


"Certain subjects and [sermon] series rarely fail to draw a crowd. When John and Nancy Ortberg were both on our staff, John liked to tease his wife, who led Axis (our Next-Gen Minsitry), that they consistently focused on only three subjects: Sex, the End Times, and will there be sex in the end times?" p.57


"Music is the language by which we process our deepest thoughts and feelings." p.60
]]> 2/22/2005 09:50:00 PM Kevin
Letters from Habaneros Down the road a ways from my apartment is a Mexican restaurant. A quaint little place the likes of which you might drive by every day and not see. Named after the chili pepper from Havana, Habaneros is dimly lit, rarely crowded, and has great service... my glass of sweet tea never bottoming out...

I've found God there.

Rather, there He's found me, on Tuesday evenings.

I'm sure that I'm not alone in this: It's not always easy to find the right combination of elements necessary to allow God's still, small voice to rise above the dull roar that is my life... let alone squelch the noise enough to allow His voice to actually be heard.

But I've found a way Found a place. And it's Tuesdays at Habaneros.

This Tuesday I used the time to write a letter to God.

"Dear God," it began. I started by confessing the juxtaposition I feel between the gifts God has given me and my willingness to be set apart for their usage. I spoke of my past unease at fulfilling God's call on my life and promised increased willingness to step out on faith and readiness to follow the path He has set me on, whatever it might be.

You see, I've sensed for some time that God had great things just around the corner for me. If only I could hit my stride I knew that the blessings of God would follow. I sensed that whether I was ready or not they were about to arrive... so I figured it would be best to be prepared before they got here, whatever they might be.

So I wrote a letter to God... admitting my fear, confessing my occasional unwillingness, promising my best - no matter the call.

And it was catharctic.

So if you need me on Tuesday evenings, you'll probably do best to search for me down the road in a corner booth at the local Habaneros. I won't answering the cell or surfing the 'net. I won't be socializing or reading the newspaper. I probably won't even notice you if you walk by.

I'll be there, alone, with God.
]]> 2/19/2005 02:36:00 PM Kevin
The future of the church When this becomes the accepted job description for a Pastor/Teacher rather than the exception, then I will say "I told you so":

"You probably connect with today's culture if your iPod is part of your wardrobe, if your play lists include U2, Black-Eyed Peas, Moby, and Coldplay, if your library shelf contains N.T. Wright, Leonard Sweet, Bill Easum, Jim Collins, John Grisham and John Steinbeck, if your DVD collection goes beyond Disney to Cohen brothers, Oliver Stone, and Mel Gibson; and if you can successfully order at Starbucks without tripping over your tongue or holding up the line. Westwinds Community Church is seeking a subversive teacher/communicator and team player who can connect with the inquirer, as well as the seasoned Christ-follower and who accurately and passionately exegetes Scripture and culture. This catalytic leader must guide the ongoing theological and cultural dialogue while exploring different approaches to ministry. Five years experience in an emergent church would be ideal as well as a master's degree and/or seminary training. Please send resume accompanied with DVD of a RECENT speaking engagement to:..."

]]> 2/06/2005 11:11:52 PM Kevin
the Sparkle I've noticed a strange phenominom this week. Several of our staff are attending a conference for creative churches in Texas (my old stomping ground) and it's afforded me the unique opportunity to take my current staff peers on trips to see churches that I've both been employed by and attended over the last few years.

Here is the phrase I've coined: "the sparkle"

Some people have it, some do not. I never noticed it before.

But it's there.

... or it's not.


Here is the point.

Every person I've met this week either has a sparkle in their eye, or they don't. Most of the Sparklers have smiles to go along with their flashy eyes. They hold their head high and speak in a rhythm and tempo that is constantly changing, a meter and pitch that is in constant flux.

The other are dead in the eyes. All that can be seen is darkness, bent head and methodic pace. The light was once there. Sometime back it was there. And I found myself asking under quiet breath 'when it left?'.

I've seen many a dead gaze this week. And yet I've seen many a twinkling gaze... many times at the same church, many times not.

But it is a haunting reminder of how our leaders can make church the most exciting place in the world to work or the worst.

From now one, when I gauge the effectiveness of a staff community I will always search first for the sparkle.

You see, I remember losing mine and what life was life without it. But thank God for leading me to a place that helped me find it again!
]]> 1/21/2005 01:25:29 AM Kevin
While it lasts The sermon I preached at Mountaintop on January 2 is available here. Thanks Paul!

http://www.mountaintopchurch.com/audio/audio.htm
]]> 1/19/2005 08:29:21 AM Kevin
Whoh Sometimes, truth just hits you in the face.

Rarely do I ever give props to other blogs on this site. I love my blogfriends, but I have too much going on in life to PR other people for the sake of goodwill. :) .... but I still love all of you.

Here's the line: "...sometimes the things you don't want are the things that are meant to be."

Here's the Blog: The Update

Here's my comment: Beth, you deserve it, and man... I think that line was the best thing I've read in years.
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